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The influence of Aristotle has, indeed, continued to make itself felt not only through the teaching of his modern imitators, but more directly as a living tradition in literature, or through the renewed study of his writings at first hand. Even in the pure sciences, it survived until a comparatively recent period, and, so far as the French intellect goes, it is not yet entirely extinct. From Ablard on, Paris was the headquarters of that soberer scholasticism which took its cue from the Peripatetic logic; and the resulting direction of thought, deeply impressed as it became on the French character and the French language, was interrupted rather than permanently altered by the Cartesian revolution, and, with the fall of Cartesianism, gradually recovered its old predominance. The Aristotelian philosophy is remarkable above all others for clear definitions, full descriptions, comprehensive classifications, lucid reasoning, encyclopaedic science, and disinterested love of knowledge; along with a certain incapacity for ethical speculation,576 strong conservative leanings, and a general tendency towards the rigid demarcation rather than the fruitful commingling of ideas. And it will probably be admitted429 that these are also traits characteristic of French thinking as opposed to English or German thinking. For instance, widely different as is the Mcanique Cleste from the astronomy of Aristotles treatise On the Heavens, both agree in being attempts to prove the eternal stability of the celestial system.577 The destructive deluges by which Aristotle supposes civilisation to be periodically interrupted, reappear on a larger scale in the theory of catastrophes still held by French geologists. Another Aristotelian dogma, the fixity of organic species, though vigorously assailed by eminent French naturalists, has, on the whole, triumphed over the opposite doctrine of transformism in France, and now impedes the acceptance of Darwins teaching even in circles where theological prepossessions are extinct. The accepted classifications in botany and zoology are the work of Frenchmen following in the footsteps of Aristotle, whose genius for methodical arrangement was signally exemplified in at least one of these departments; the division of animals into vertebrate and invertebrate being originally due to him. Bichats distinction between the animal and the vegetable functions recalls Aristotles distinction between the sensitive and nutritive souls; while his method of studying the tissues before the organs is prefigured in the treatise on the Parts of Animals. For a long time, the ruling of Aristotles Poetics was undisputed in French criticism; and if anything could disentitle Montesquieus Esprit des Lois to the proud motto, Prolem sine matre creatam, it would be its close relationship to the Politics of the same universal master. Finally, if it be granted that the enthusiasm for knowledge, irrespective of its utilitarian applications, exists to a greater degree among the educated classes of France than in any other modern society, we may plausibly attribute this honourable characteristic to the fostering influence of one who has430 proclaimed more eloquently than any other philosopher that theoretical activity is the highest good of human life, the ideal of all Nature, and the sole beatitude of God.<024> このページの先頭です
ONE:Stone held that the affair had been grossly exaggerated, and that the proof thereof lay in the acquittal of all accused of the crime, by a jury of their peers; and Landor said that the sooner that highly discreditable travesty on justice was forgotten, the better for the good fame of the territory. The press representative waxed eloquent once more, until his neck grew violet with suppressed wrath, which sputtered out now and then in profanity. The officer met his finest flights with cold ridicule, and the Agency man improved the opportunity by pouring himself a drink from the flask on the cot. In little it was the reproduction of the whole situation on the frontierand the politician profited.
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TWO:He turned on his heel and left her.The point, however, which excited the most indignation was that regarding Gibraltar. There was a strong feeling in the public mind that the Government was willing to give up this fortress to Spain. The Spanish Government was extremely urgent on the subject, declaring that there could be no peace, no truce with England, until it was surrendered. It was recollected by the English public that Stanhope had actually offered to give it up, and it was not known whether any equivalent except the signing of the Quadruple Alliance had been demanded. The Opposition in the House of Lords moved, "That effectual care be taken in any treaty that the King of Spain do renounce all claims to Gibraltar and Minorca in plain and strong terms." The Ministers, however, carried a more moderate resolution"That the House relies on his Majesty for preserving his undoubted right to Gibraltar and Minorca." A similar discussion with a similar result took place in the Commons. The Government saw plainly that nothing would induce the British people to relinquish this important station.
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THREE:Chapter 25
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